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X Is for eXpectations

April 12, 2017 by Joycelyn Campbell Leave a Comment

Life is an ongoing series of experiences, one after another after another. When you’re in the midst of one of them, you experience it. After it’s over, you explain it, meaning you remember it and tell a story about it, incorporating it into your ongoing narration.

But before anything even occurs, you have an expectation about what will or won’t happen, what should or shouldn’t happen, or how events will unfold and the consequences that are likely to ensue.

Expectation is

  • A belief about what should happen or the way things should be.
  • An estimate or forecast of a future situation based on present or past experiences.
  • Anticipation: looking forward to something, whether hopefully or fearfully.

Experience is:

  • The apprehension of an object, thought, or emotion through the senses or mind.
  • An event or a series of events participated in or lived through.
  • Direct personal participation or observation.

Explanation is:

  • A story about how or why something happened or turned out the way it did.
  • Rationalization, justification, and/or judgment about the experience.
  • The cognitive process of making something seem consistent with or based on reason.

There’s some degree of conscious (System 2) involvement in all three phases of an experience. But there’s even more unconscious (System 1) involvement in them.

The Way Things Should Be

According to Andy Clark, philosopher and cognitive scientist at the University of Edinburgh:

Our primary contact with the world…is via our expectations about what we are about to see or experience. 

Your expectations are constrained not only by what has already happened (your past experiences), but also—and even more significantly—by the stories (and explanations) you’ve constructed about them. Your expectations, arising from your mental model of the world, determine much of what you make of your experiences.

It’s worth remembering that your experience of what’s going on in your mind and in the world is not the same as what is actually going on in either your mind or in the world.

In addition to helping you navigate the terrain you inhabit, your mental model gives rise to your sense of the way things should be. It generates expectations that are either confirmed or denied, as well as assumptions, biases, etc., that determine what you pay attention to, what you perceive (even what you are able to perceive), how you interpret and respond to what you perceive, and the meaning you assign to it.

Who I am is the habit of what I always was and who I’ll be is the result. —Louise Erdrich

Although it doesn’t have to be, the cycle of expectation/experience/
explanation can be a vicious one that narrows your perspective—and your world.

Generating expectations isn’t something you are doing; it’s something your brain is doing. You may have come across advice to do away with expectations because they are either “self-defeating” or nothing but a prelude to disappointment. (Alexander Pope, Shakespeare, and Sylvia Plath are just a few who have linked expectations with disappointment.) The advice to eliminate them is based on a belief that expectations are consciously created, which gives us control over them.

Your Brain is Predictive, not Reactive.

Your felt experience may be that something happens and you react to it, but the reality is that your brain is not reactive but predictive. It is always doing its best to anticipate what’s going to happen next, as if it were playing a never-ending game of chess, continuously anticipating and preparing you for your next move.

Your brain generates multiple possible representations of what to expect in the environment. The representation with the smallest prediction error is selected. However the generation of representations is constrained by what is stored in memory and by the sampling of the environment —Dirk De Ridder, Jan Verplaetse, and Sven Vanneste, Frontiers in Psychology

You’re only aware of what your brain thinks you need to know, when you need to know it. Although your reactions and responses feel spontaneous and freely chosen, most of the time they are neither.

The unconscious is always several steps ahead of the conscious part of your brain. As neuroscientists have pointed out, this is what makes activities such as sports possible. If the brain was merely reactive, it wouldn’t operate fast enough to enable you to hit a baseball or block a goal. A reactive brain wouldn’t have helped Michael Phelps win his 10th gold medal while swimming blind after his goggles filled with water. All of his previous practice, experience, and knowledge gave his brain a solid basis for predicting what to expect and what he needed to do in order to win.

Because your brain is predictive:

  • You are not constantly surprised.
  • You don’t always have a choice.
  • You are able to engage in activities that require quick and accurate responses.
  • You are capable of learning from your experiences.
  • You don’t have to think about every little thing you do in the course of a day.
  • You find it difficult to change undesirable habits.
  • You may be tricked by various types of illusions.
  • You are unaware of your visual blind spot.

Your predictive brain—and the expectations it creates—can be a major obstacle when it comes to behavior change if you don’t take it into account. The neurons in your brain are constantly firing, interacting, and stimulating each other at various rates. If you stick to the belief that you always have a choice and try to use willpower to override your brain’s wiring, you will make things much harder for yourself than they need to be.

Not only can you not stop your brain from generating expectations, but doing so would be self-defeating. What you can do is become more aware of what those expectations are, check how closely they match reality, and evaluate how well they work for you in creating a satisfying and meaningful life.


Part of the series A-Z: An Alphabet of Change.

Filed Under: Alphabet of Change, Brain, Choice, Consciousness, Habit, Mind, Unconscious Tagged With: Expectations, Experience, Explanation, Mental Model, Predictive Brain

Don’t Ask Me Why

March 17, 2013 by Joycelyn Campbell 1 Comment

Why on car
Why (Photo credit: openpad)

Although I’m kind of a knowledge junkie, I’ve always argued for the limits of human understanding. I’ve been railing against the pointlessness of trying to figure out why something happened or why someone or something is the way it is for decades. Of course, I fall into the very same trap myself. My personality is such that I expect things and people to be and behave logically or at least to stay out of my way. Talk about an exercise in futility.

My assertion has always been, though, that the reason there’s no point in trying to figure out the why of someone or something is that since we never, ever have all the information, we can never, ever get a complete answer. It’s a bit of a fool’s game to believe we can answer why questions with convincing certainty.

[W]hen you explain a why, you have to be in some framework that you allow something to be true. Otherwise, you’re perpetually asking why. –Richard Feynman

That doesn’t stop us from doing it. We think that when we know the why of something, we then understand it. And if we understand something, we can accept it or at least know how to deal with it.  It’s as if the why is even more important than the what. When it comes to people and why they are the way they are or do the things they do, why questions most often go to backgrounds or motivations. Given that we don’t even know what our own motivations are for doing what we do, thinking we can know someone else’s motivation is more than hubris—it’s delusional.

But, again, we all do this. Asking why questions is very compelling. It seems to be a built-in mechanism that operates first and foremost to explain ourselves to ourselves. Asking and answering why questions helps us construct and maintain a consistent personal narrative—a sense of personal identity. It also operates to explain the external world to us.

Good Enough for Government Work

But another problem with why questions, in addition to the fact that our answers are always incomplete at best, if not wholly erroneous, is that once we get an answer that seems satisfying, we close the door on that particular line of inquiry. Once we get a good-enough answer, the cause and effect link is cemented into place. Occasionally someone might say about something, “Well, that’s as good an explanation as any,” but we could say that about the vast majority of our explanations: one is probably just as good as another. Yet we believe in whatever answers we’ve arrived at, and we proceed as if they are the truth, the whole truth, and nothing but the truth. So to an extent we do create our own reality, and this is how we do it, through constructing and maintaining a very flawed and false sense of certainty about ourselves and the world around us.

We abhor uncertainty, so any explanation, even a wrong or partial one, is better than none at all.

I’ve been trying to pay attention to this process of explaining everything to myself. It’s exhausting. What a relief when I just admit I don’t know why something or someone is the way it is (or I am the way I am), and I don’t need to come up with an explanation. There’s a surprising amount of freedom in not having an explanation.

What questions seem to be a lot more open-ended than why questions. They cast a wider net, and they tend to focus more on the here and now. I wonder if asking what questions might be a way of training our attention on the present and away from restlessly searching for facile explanations just so we can maintain a comfortable and consistent narrative.

Filed Under: Beliefs, Creating, Living, Meaning, Mindfulness Tagged With: Explanation, Meaning, Mindfulness, Questions, Richard Feynman, What, Why

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