You always have a choice. At least that’s what many people believe. No matter what happens, you can choose how to respond. And if you want things to be different, all you have to do is make different choices.
It’s a highly appealing belief to hold, yet you may have found that making a different choice is often tantalizingly out of reach, even when you know exactly what you want to do differently. So what’s going on? If you don’t make a different choice, does that mean you really don’t want to? Does it mean you lack self-control or will power? Does it mean you’re trying to sabotage yourself?
If you believe that you could make a different choice but don’t, why don’t you?
When you fail to make a different choice, you’re forced to explain yourself—at least to yourself. The result is often the beginning of a vicious cycle of rationalization, excuse-making, or self-blame that can drag on for years or even decades. This is a waste of time and totally counterproductive to changing behavior.
The more we discover about the circuitry of the brain, the more the answers tip away from accusations of indulgence, lack of motivation, and poor discipline—and move toward the details of the biology. —David Eagleman, Incognito
The truth is that you don’t always have a choice. In fact, you rarely have a choice. You keep doing the same things you’ve always done because that’s how your brain is wired. It conserves precious energy by turning as many behaviors as possible into routines and habits. Once those routines and habits are in place, they’re extremely difficult to disrupt. When faced with a familiar situation, you will most likely do what you’ve always done in that situation, even if you want to do something else.
Minute by minute, second by second, the unconscious part of your brain is absorbing and processing an unbelievable amount of data, all but a small fraction of which you’re not consciously aware of. So at the moment you’re faced with that familiar situation, your unconscious has picked up on signals, made connections, and initiated the usual response all before you can consciously consider doing something different. When it comes to routines and habits, consciousness is simply no match for the speed and anticipatory responses of the unconscious brain.
Letting Go of the Illusion
It’s hard to give up our illusions about choice. We want to keep our options open instead of locking ourselves in. We want to be spontaneous. And we prefer to believe we’re exercising conscious choice, no matter how ineffective or detrimental those choices may be. As a result, we often refuse to make a commitment, even to something we really want or that really matters to us.
We repeatedly put far more trust than is warranted in our conscious brain’s ability to override our unconscious brain’s programming. We’re convinced that next time we’ll do things differently.
The reality is that keeping our options open really means leaving the outcome to chance. Yes, there’s a slim possibility that when the moment comes we’ll make a different choice. But the odds are not on our side. The unconscious operates automatically and at a much faster speed than the conscious part of our brain.
When we blame our inability to effect change in our lives on a lack of self-control or will power, our only option is to work on developing those mental muscles. That can be done, to a limited extent, but the source of the problem is not the lack of self-control and will power but our reliance them.
The situation is not hopeless, however. We’re not entirely at the mercy of the unconscious part of our brain. We do have a say in the matter. We can learn how to use both parts of our brain to our advantage instead of letting the unconscious have its way all the time.
But that requires changing the way we think about choice.
The concepts of freedom and choice seem to belong side by side. After all, what is freedom if not freedom to choose? The idea that we could be free, experience freedom, without also having and exercising the ability to choose is difficult to contemplate.
But Krishnamurti believed otherwise.
We think that through choice we are free, but choice exists only when the mind is confused. There is no choice when the mind is clear. When you see things very clearly without any distortion, without any illusions, then there is no choice. A mind that is choiceless is a free mind, but a mind that chooses and therefore establishes a series of conflicts and contradictions is never free because it is in itself confused, divided, broken up.
Decide Now so You Won’t Have to Choose Later
Changing behavior requires that you do something different ahead of time instead of counting on doing something different in the moment. Determine how you want to respond in a familiar situation when you have some distance from it and can think clearly about it instead of when you’re in that situation. And then make a pre-commitment. A pre-commitment eliminates the need to make a choice in the moment because you’ve already decided what you’re going to do.
- Formulate a clear and specific intention.
- Come up with a way to keep your attention focused on your intention.
- Assume you won’t be perfect out of the gate. Your unconscious brain is stubborn and set in its ways. With perseverance, however, your desired response will become the automatic one.
By giving up your so-called freedom of choice, you greatly increase the likelihood you’ll do what you’ve decided you want to do in order to have the life you want to have.
Graham Lyons says
“If you believe that you could make a different choice but don’t, why don’t you?” The KEY question!
I have nearly learned not to blame myself when I haven’t done what I decided to do – at least, the not-doing-it doesn’t no longer depresses me.
I frequently try writing a timed list, which lasts for two days at most; and I was inspired, for a similar short time, by a friend who advised me to say JFDI* to myself whenever I felt a distraction coming on.
Do you think if I completely, really completely, rid myself of the tiniest trace of guilt when I did not do what my conscious brain had committed me to (so many examples) I would improve?
*Just do it.
Graham Lyons says
at least, the not-doing-it no longer depresses me
Joycelyn Campbell says
Graham, I love the JFDI advice to self–possibly a bit too much since I’ve also been known to use it to exhort others. 🙂
Yes, the guilt is not useful. I think it stems from using feedback as evidence (usually of some form of failure) rather than approaching it with curiosity. It’s easier to figure out how to adjust course when we’re not also busy berating ourselves for one thing or another.
My observation is that when I don’t have a compelling reason to do one particular thing, multiple (other) things can have an equal claim on my attention.
Bottom line, not following through seems to be part of the human condition. It leads people to think there’s something wrong with them or that they’re somehow broken, which is not the case.