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Motivation: The Condensed Version

March 5, 2024 by Joycelyn Campbell Leave a Comment

Rewards can be intrinsic or extrinsic, but there’s no such thing as extrinsic motivation.

I’m more often than not the one attempting to make distinctions when it appears that others are conflating or confusing concepts. But when it comes to motivation, there is no distinction to be made between intrinsic and extrinsic because what motivates you 100% of the time is dopamine, which is generated in your brain based on what you want and like and your interpretations. That’s about as intrinsic as you can get.

That means that you are intrinsically motivated to do every single thing you are currently doing, even if you don’t want to want to do it, or don’t like the outcome of doing (or having done) it, or want to do something entirely different.

If you’re doing something to get someone else’s approval, it’s your brain that desires that approval. If you’re doing something because you feel obligated to do it, it’s your brain that sees meeting obligations—in general or in particular—as desirable. If you’re doing something because it feels good, it’s your brain that generates liking neurochemicals for that activity.

Motivation is a functional process that’s mediated by the brain, which cares about what you’ve trained it to care about regardless of how you’ve trained it or why you’ve trained it. Among the things the brain cares about are things you don’t even want it to care about because you weren’t paying attention when you were training it. But train it you did. And now you are intrinsically motivated to pursue those things. There’s nothing at all complex or mysterious about this process.

Threat or Reward?

What you are training, every day in fact, is your unconscious, which is the part of your brain that makes moment-to-moment choices—all moment-to-moment choices. Those choices are aimed at ensuring your survival. The brain is always asking the question what should I do next? at a speed you can’t hope to comprehend. Any time it encounters a bit of sensory information to process—whether interoceptive (internal) or exteroceptive (external)— the first “sort,” so to speak, is always: threat or reward?

The brain’s interpretation of threat or reward determines whether the action will be to avoid (the potential threat) or approach (the potential reward). To put it in the words of a neuroscientist:

At any point in time, your brain (as well as the brain of any living system) is only ever making one decision: to go toward or to go away from something. —Beau Lotto, Deviate

That is motivation in a nutshell. It may be the most basic fact of life.

Since we can’t directly access the unconscious, we are mostly unaware of its processes and how they impact us. When we ponder what motivates us to take an action, we’re looking for cause-and-effect threads, explanations, or sometimes just a good story, and the left hemisphere (the narrator, as Michael Gazzaniga refers to it) complies. As is the case with almost all of the left hemisphere’s stories, the ones explaining our behavior are necessarily based on incomplete information. But we’re predisposed to believe our own stories and explanations.

If you’re interested in psychologizing or narrating a process that is neurochemical in nature, go for it, but that approach will not assist you if change is what you’re after. Of course, you have beliefs that play a role in determining whether you view something as a threat or as a reward (and the type of threat or reward). Your personality, mental model, and experience insure that your interpretations of the world are specific to you.

Life’s Navigational System

But the fact remains that in the moment of choosing, what motivates you and everyone else is the release of dopamine by your brain. And dopamine is released when your brain expects a reward—which is the answer to the question, what should I do next? Avoid or approach? Should you get yourself out of the way of harm or put yourself in the way of pleasure? You can think of motivation as a navigation system that operates at the unconscious level because if you had to rely on consciousness for your navigational needs, your life would be very, very short.

Since motivation operates at the unconscious level, you are not normally aware of the release of these neurochemicals, which include the wanting neurochemical (dopamine), so-called liking neurochemicals (serotonin, oxytocin, endorphins and other endogenous opioids, and endocannabinoids), and stress neurochemicals (adrenaline, norepinephrine, and cortisol).

Kent Berridge, professor of psychology and neuroscience at the University of Michigan says:

Both wanting and liking can exist without subjective awareness. Conscious experience can distort or blur the underlying reward processes that gave rise to it. Subjective reports may contain false assessments of underlying processes, or even fail at all to register important reward processes. The core processes of liking and wanting that constitute reward are distinct from the subjective report or conscious awareness of those processes.

Disrupting the Status Quo

Since you’re already motivated to do what you’re currently doing, your brain is already releasing dopamine—and more importantly, liking neurochemicals—when you do it. Which means it’s already getting intrinsic rewards. If you want to be doing something other than what you’re doing, you have to train your brain to do something else. As I wrote in this recent issue of lucidwaking, if you want your brain to do something other than what it’s already doing, you need to make it a better offer, which means you need to up the reward ante with an extrinsic reward.

You use extrinsic rewards intentionally to train your brain to become intrinsically motivated to do what you want it to do—meaning take an action in the future that it is not taking now.

As one of my favorite clients said just the other day, “That’s where the power is!”


My perception is that belief in the concept of intrinsic and extrinsic motivation is actually harmful not only to the process of behavior change but to people’s sense of efficacy and agency. So I plan to elaborate on that in a future post.

Filed Under: Brain, Contrivances, Experience, Finding What You Want, Learning, Living, Making Different Choices, Unconscious Tagged With: Avoid or Approach, Dopamine, Intrinsic vs Extrinsic Motivation, Motivation, Rewards

Existential Troublesome Knowledge

January 18, 2024 by Joycelyn Campbell Leave a Comment

There’s troublesome knowledge—and then there’s existential troublesome knowledge.

The concept of troublesome knowledge was developed in academia and has since been applied and utilized in many academic and non-academic areas including scientific exploration, mathematics, politics, finance, history, and even writing.

To refresh, knowledge is troublesome when it:

  • conflicts with preexisting beliefs, especially if those beliefs are deeply held
  • is counterintuitive or seems illogical
  • is complex or difficult to understand
  • is disconcerting
  • requires a (transformational) change in self-perception

Troublesome knowledge within a field of inquiry or endeavor is one thing. But troublesome knowledge about the very nature of how we as humans function and our experience in and of the world—i.e., existential troublesome knowledge—is something else altogether. It’s troublesomeness squared, at the very least.

Many of our most basic assumptions about ourselves…are false. —Leonard Mlodinow, Subliminal

Phenomenal Individualism and Its Implications

The pursuit of existential troublesome knowledge leads us to a number of inescapable conclusions that point in the direction of what has been called phenomenal individualism.

  1. Our experience is not an accurate reflection of reality, which means things are not as they seem.
  2. We cannot fully know or access the experience of any other person or creature.
  3. What we don’t know far exceeds what we know, and no matter how much we learn, this will always be the case; yet we operate as if what we see is all there is (WYSIATI).
  4. Not only is everything everywhere in motion all the time, but everything (including each of us) is a process, and everything is an interpretation.
  5. Rather than being, or resembling, a mechanical system, each of us is a complex adaptive system, physically, mentally, and emotionally.
  6. These factors all constrain our experience of being in the world—and there is no way out of these constraints—but they also create a space of possibilities, including the possibility of creating transformational change.

I believe the fact that our experience is not an accurate reflection of reality is the foundational threshold concept that we must get (incorporate into our mental model) in order to grasp the nature of our existence and experience: our space of possibilities.

You may recall that threshold concepts are likely to be, among other things:

  • Transformative: they lead to a significant shift in perspective that alters our sense of who we are as well as what we see, the way we see it, and how we feel and think about it.
  • Irreversible: they involve crossing a “threshold,” after which our previous understanding is no longer readily accessible.
  • Integrated: they reveal relationships and connections of aspects and ideas that were previously seen as unrelated.
  • Troublesome: they are difficult concepts to grasp and are therefore troublesome (see troublesome knowledge above).
The Space of Possibilities

What you or I make of the characteristics that circumscribe our existence—how we interpret them and work with them—depends on our mental model of the world, which includes our personality and our beliefs.

Do you find the idea that things are not only not as they seem, but never as they seem disturbing, confusing, trivial, or intriguing?

Is the idea that the extent of what we don’t know will always be far greater than the extent of what we know frustrating, obvious, or expansive?

Does knowing that everything you experience is the result of your brain’s interpretation of data that other brains are very likely interpreting differently make you curious or does it feel unnerving or even threatening?

The Thin Slice

It has become clear that our brains sample just a small bit of the surrounding physical world. —David Eagleman, Incognito

Although what Eagleman says is true, and it’s possible to grasp the concept intellectually, it is simply impossible for us to experience. That’s because our brain is continuously assessing and interpreting the data it has access to as if it is all the data there is. How else could it operate?

If we really understand and acknowledge this aspect of reality—that we are always working with limited information we treat as if it is all the information—we must realize that a likely majority of the conclusions and explanations we take for granted are inaccurate, sometimes extremely so. Our brain can’t take into account factors of which it is unaware. Yet there are always factors that affect us of which we and our brain are unaware.

The conclusions and explanations we arrive at daily are often good enough for us to get by—not so erroneous they threaten our survival. But that isn’t always the case. And even if they don’t threaten our survival, they can modify our mental model in ways that lead to maladaptive perceptions of our internal and external world. Taking all of our perceptions for granted can have detrimental effects on our experience and therefore on our actions in and reactions to the world, as well as our wellbeing, and our relationships with others.

We are not significantly different from humans of the past who didn’t believe in the existence of germs or bacteria because they couldn’t see them with the naked eye. Or humans who believed the earth was the center of the solar system. Or that the brain was a useless organ—or that we only use 10% of it. Or that our memories are accurate, and eye-witness accounts are reliable.

When more information was obtained, we modified our understanding of germs and the solar system and the brain and memory and eye-witness accounts. We have enough information now to modify our understanding of how we operate and how our experience is based on our interpretations.

If we don’t, or don’t want to, understand this thing called phenomenal individualism, we will constantly be at the effect of our mistaken beliefs, locked into a perceptual and experiential system within which we have very little room to maneuver and no room at all to create transformational change.

On the other hand, we can step into and take an active role within this space of possibilities.

More to come!

Filed Under: Beliefs, Brain, Clarity, Consciousness, Creating, Curiosity, Experience, Learning, Living, Mind, Perception, Reality, Uncertainty, Unconscious Tagged With: David Eagleman, Existential Troublesome Knowledge, Leonard Mlodinow, Phenomenal Individualism, Space of Possibilities, Threshold Concepts, Troublesome Knowledge

The Scent of Water;
The Smell of Rain

January 11, 2024 by Joycelyn Campbell 2 Comments

Humans are not the only creatures processing numerous streams of sensory data in order to determine what’s out there in the world and what to do about it. Many of the animals and insects we share the planet with are doing the same thing, of course, some with very different capacities from ours: more taste receptors, wider ranges of hearing, and even sensory systems we don’t have. They inhabit the same physical world we do, but their experiences are vastly different from ours because they have different or different-capacity receptors.

What you are able to experience is completely limited by your biology. This differs from the commonsense view that our eyes, ears, and fingers passively receive an objective physical world outside of ourselves. —David Eagleman, Incognito

What You See Is…What You See

When it comes to visual perception, jumping spiders can see a broader spectrum of light, and geckos have vastly superior night vision. The vision of eagles is eight times sharper than human vision, making it possible for them to track prey from a mile away. Cats and dogs see only two colors, but butterflies and rats see ultraviolet and reptiles see infrared light, both of which humans can’t see.

Then there are bats, who in spite of their reputation, are not really blind. They just have very small and very sensitive eyes that operate effectively in extreme darkness. Their vision isn’t as sharp or colorful as human vision because they don’t need that. On the other hand, they have a sense we don’t: echolocation. According to the National Park Service:

[Bats] produce sound waves at frequencies above human hearing, called ultrasound. The sound waves emitted by bats bounce off objects in their environment. Then, the sounds return to the bats’ ears, which are finely tuned to recognize their own unique calls.

Bats use echolocation for hunting, but also for searching and “social calls.” Each species has its own call, and they can change their calls depending on the purpose. You can hear some bat sounds here. Bat calls sound sort of like birds.

The Scent of Water; the Smell of Rain

Most people know that dogs have a stronger sense of smell than humans, but there are claims that the sense of smell of African elephants, who need to drink 70-100 liters of water a day, is even stronger. They have about 2,000 olfactory sensors and five times as many genes for smell and supposedly can detect water sources over 10 miles away. But water is odorless, so what do they actually smell? There hasn’t been much research to date, but results so far suggest elephants might smell the VOCs (volatile organic chemicals) in the water.

As an aside, the smell of rain most of us are familiar with is called petrichor, a term coined by Australian scientists in the 1960s. Petrichor is a combination of water from the rain and ozone, plant oils, and a chemical called geosmin, which results when the first drops of rain interact with airborne bacterial spores. We can detect geosmin at less than 5 parts per trillion, which needless to say is an extremely small amount.

Other creatures that have a superior sense of smell include silvertip grizzly bears, great white sharks, kiwi birds, turkey vultures, and bloodhounds.

Hear, Hear

Moths, bats, elephants, owls, dogs, cats, horses, dolphins, rats, and pigeons all have hearing that exceeds the human capacity of 20 Hz–20 kHz. The greater wax moth can hear frequencies up to 300 kHz, 15 times higher than the highest pitched sounds we can hear.

While a human ear consists of three muscles and the three smallest bones in the body, a cat’s ears are controlled by around three dozen muscles per ear which allows them to rotate their ears 180 degrees. Cats are able to stalk small, fast prey in low light, so they have to be able to hear sounds that are quiet and that have a higher pitch. They can hear sounds almost two octaves higher than humans can detect and an octave higher than dogs. (So should dog whistles really be called cat whistles?)

Our African elephant friends, on the other hand, can hear and communicate via infrasonic sound which is in a lower range (14 Hz to 16 Hz) than humans can detect. The wide-set ears on their large heads funnel in sound waves from the environment

Cookie Monster Kitty

When it comes to taste, pigs and cows have more tastebuds than humans, 15,000 and 25-35,000, respectively, compared to our 10,000. Both pigs and cows are herbivores and the additional tastebuds help them distinguish poisonous from nonpoisonous plants. So all those additional tastebuds definitely aid in their survival. Birds, on the other hand have far fewer tastebuds than humans. Chickens have only around 30.

It’s not just the number of tastebuds that determines how things taste to animals or humans. Cats don’t have tastebuds for sugar because sugar isn’t important for their survival. I did have a cat many years ago who was really into Stella D’oro cookies—the variety pack that you can’t get anymore. The cookies weren’t safe even when they were in a covered container. She once leapt into the air and grabbed one out of my partner’s hand as he was in the process of trying to take a bite of it.

Carnivores, including dogs and cats, have tastebuds at the tips of their tongues that are especially attuned to water. And catfish have their whopping 175,000 tastebuds spread all over their bodies, skin, and fins. They can detect a taste in the water from miles away. They need this ability to help them find food because the murky water where they hunt has such low visibility.

Reach Out and…

While catfish can taste at a distance, manatees can touch at a distance. Instead of tastebuds, a manatee’s body is covered with tactile hairs that allow it to feel objects without coming into contact with them, even if those objects are not nearby.

Seals have such finely tuned whiskers they can track fish that are more than 600 feet away in murky water. The nearly-blind star-nosed mole has a nasal appendage covered in 25,000 sensory receptors (compared to 17,000 in a human hand), as a result of which it is the fastest-foraging mammal in the world.

Sci-Fi Senses

As mentioned previously, some animals have senses humans don’t have, such as echolocation (used by dolphins as well as bats), electroreception (the ability to sense electrical currents or fields, used by aquatic and amphibious animals), or magnetoreception (the ability to perceive the Earth’s magnetic field, used by homing pigeons and pregnant sea turtles).

Our Experience is Not an Accurate Reflection of Reality

Whether an individual has a sensory processing disorder, a sensory enhancement, or better or worse sensing abilities than their fellow humans or other creatures, we all exist in the same physical world that contains the same material processes and properties. We do not, however, experience the world in the same way, which means our experience is not an accurate reflection of reality. We have receptors that provide us with the type and quantity of sensory data that is good enough, that is sufficient to allow us to be us, to experience specific aspects of the world (our umwelt, as biologist Jakob von Uexküll named it) but not others, to maneuver within that world, to mate and continue the species, to survive.

If our sensory capacities were different, our experiences would be different, and we would be different. As a thought experiment, try to imagine what your experience might be and who you might be if, for example:

  • You had the eyesight of an eagle that can identify objects a mile away
  • You had only 30 tastebuds
  • You could detect water a mile away
  • You had the hearing of a cat
  • You could feel objects without coming into contact with them

What would be the benefit or drawback of any of these—or other—altered sensory perceptual capacities? Is there a sensory capacity you, as a human, have that you’d be willing to trade or have modified for the sensory capacity of another creature?

I would definitely not want to have only 30 tastebuds or the hearing of a cat. I’m not too keen on being able to feel objects at a distance, either. That seems invasive and disruptive. I could take or leave detecting water a mile away; I wouldn’t be willing to trade anything to have it. The eyesight of an eagle is appealing, though. I imagine it would create expansiveness, the sense of inhabiting a larger world. I’m not sure I’d be willing to trade anything I already have to get it. I’ll have to do some writing and thinking about it.

Coming up soon: more on the umwelt and a shift from physiological processing to psychological processing.

Filed Under: Brain, Experience, Living, Nature, Perception, Reality, Wired that Way Tagged With: Animal Senses, Sensory Perception, Umwelt

The Path of Least Resistance Is Paved with False Affordances

October 31, 2023 by Joycelyn Campbell Leave a Comment

In considering how desire does or does not come easily to us, I’ve suggested we can categorize our lives as:

  • Things we have that we dislike
  • Things we have that we like
  • Things we don’t have that we want (desire)

Things can be tangible, of course (money, weight), but they are just as likely to be intangible (time, stress).

The category of things we have that we don’t like can really get under our skin. Things in this category make us feel bad. Since we tend to believe that it’s the amount of something we have that’s causing us to feel bad, we seek to address the feeling by getting more or less of whatever the thing is. For example:

  • More time
  • Less weight
  • More productivity
  • Less procrastination
  • More money
  • Less stress
  • More happiness
  • Less negative thinking

These and dozens more topics are widely addressed in books and workshops by various experts who offer tools and techniques to help us get the right amount of the thing we want more or less of.

I can’t speak to the soundness of any specific tools or techniques. But I can point out an elephant-sized problem in the room. No matter what we’re trying to get more or less of, what we’re really aiming for is to feel less bad. Feeling less bad might sound like a good or at least harmless objective to aim for, but that is far from the case, for two big reasons.

Psychological Tension

If we’re focused on getting more or less of what we have that we don’t like in order to feel less bad we are operating based on psychological tension. When it comes to relieving psychological tension it almost doesn’t matter what tool or technique we use, we are quite likely to make enough progress to get to the point where we do, in fact, feel less bad.

But given that wanting to feel less bad is what was motivating us, once we get there we no longer feel the push to keep taking the action that got us there. So we eventually end up back where we started with the erroneous impression (explanation) that the tool or technique doesn’t really work or stopped working or isn’t for us. In reality, it worked just fine to get us feeling less bad. At least temporarily.

The Path of Least Resistance

The other problem with aiming to feel less bad is that it sets us up to go for tools and techniques that appeal to us because they seem familiar or easy or understandable: variations of tools or techniques we’ve tried before or that don’t seem like much of a stretch. I call those false affordances because they appear to offer a means or method to create change, but in fact they are highly unlikely to have that effect.

If we want to feel less bad, we are not going to go for something that seems difficult, or tedious, or just “not us,” meaning not the kind of thing we find appealing to do or use because, hey, that will make us feel bad.

Changing the status quo is not easy or comfortable, however. Employing only the tools or techniques we find appealing results in choosing the path of least resistance, i.e. choosing the status quo.

In terms of behavior change, false affordances are the tools, techniques, methods, etc. that don’t challenge us but instead fit relatively seamlessly into what we’re already doing. They give us a false impression of proactively attempting to resolve a perceived problem. Instead of helping us change the status quo, false affordances actively help us maintain it.

A Non-Starter

Wanting to feel less bad is not an indicator of a desire to create positive, intentional, significant, and sustained change to begin with. And feeling less bad is actually fairly easy to achieve, although it is always temporary and rarely satisfying. But even worse, being driven by feeling less bad can decrease our ability to enjoy the things we have that we do like not to mention completely obliterate our ability to identify things we want.

To summarize: feeling less bad has absolutely nothing to do with juicy desired outcomes, aspirations, or creating transformational change. It doesn’t even have anything to do with feeling good. As a motivator, it’s strictly a dead-end path.


Fourth post in a series on affordances. The previous posts can be found here(1), here(2), and here(3).

Filed Under: Brain, Distinctions, Learning, Living, Meaning Tagged With: Affordance, Behavior Change, Contrivances, Disliking, Liking, Path of least resistance, Psychological Tension, Self-Help, Wanting (Desire)

Stairs to Nowhere:
False, Hidden, and Perceptible Affordances

September 8, 2023 by Joycelyn Campbell Leave a Comment

Stairs are an example of an affordance. They provide “an action possibility available to an agent within an environment.” The action possibility they provide is the ascent or descent of an incline in order to gain access to another floor or level: moving between the sidewalk and a porch, between the first floor and the second floor, between the ground floor and a basement, or in some airports, between the tarmac and a plane.

Stairs to nowhere, however—of which there are more head-scratching examples than you might imagine—suggest an action possibility, but they do not allow access to anything. That makes them a “false” affordance.

As William Graver, who came up with the concept, put it:

A false affordance is an apparent affordance that does not have any real function, meaning that the [agent] perceives nonexistent possibilities for action.

While in many cases you could climb a staircase to nowhere, you would not actually get anywhere by doing so.

In addition to false affordances, Graver also identified what he called “hidden” affordances:

A hidden affordance indicates that there are possibilities for action, but these are not perceived by the [agent].

Graver appears to be talking about alternative uses you are not aware of for objects in the environment. Recently I used pliers to extend my reach so I could lift a chain link over a hook in the ceiling. My first thought was to use a bamboo stick like the ones I stake plants with, but they’re out in the garage. The pliers are in the kitchen. That isn’t really among the tool’s intended uses, but I use pliers for a lot of things so it wasn’t much of a stretch. There may have been other objects I could have used, but any other possibilities for action stayed hidden. If I hadn’t thought of the pliers, that possibility for action would have been hidden, too. Instead, the pliers in this case actually became a “perceptible” affordance.

Perceptible refers to the actions you think an object affords, whether or not those actions were intended and whether or not they are, in fact, available. In A Tale of Two Kitties, I described my cats’ apparent perception that bookcases afford an opportunity for climbing, while my perception is that they are a place to store books, which is what I use them for. (A sturdy staircase to nowhere could afford you the possibility for cardiovascular exercise if you were so inclined and perceived it as such.)

Affordances can—and have been—more extensively categorized. “Real” affordances are another distinction that is sometimes made. But given that affordances are relationships rather than properties of objects in the environment, the categories of false, hidden, and perceptible are sufficient for our discussion.

Creating Transformational Change

If you want to create significant, sustained change—which requires ongoing and repetitive action—you will have a greater chance of success if you find effective affordances to assist you.

As I said in the last post on affordances, everything everywhere is in motion all the time, everything is a process, and everything is an interpretation. You are a process that’s already in progress, on a trajectory with a great deal of momentum behind it. The only way to create change is by modifying your trajectory. And the only way to modify your trajectory is by modifying your mental model, which consists primarily of your beliefs and your operating system. How do you make those modifications? Essentially, how do you change your brain? You change it via the ongoing and repetitive actions you take. That’s neuroplasticity in a nutshell.

The impetus for change is your dissatisfaction with the status quo: an outcome you’re getting that is not the outcome you want. Your desire for change is to a very great extent determined by the level or extent of your dissatisfaction with the outcome in question. Low or moderate dissatisfaction will not motivate you to make significant, sustained change.

What is the most likely source of the outcome you’re getting that you don’t want (or an outcome you want that you’re not getting)?

If you’re like most people, you probably fail to identify the source correctly, which then leads you to look for solutions in all the wrong places. You may believe that if you are not getting the outcomes you want, something is wrong or broken. So you attempt to figure out what is wrong and fix that.

But Nothing Is Wrong

That’s right: nothing is wrong. The source of most problems you’re attempting to solve can be found in your operating system, which is to say that your operating system is working just fine to get you precisely the outcomes you’re getting.

If you want to get a different outcome, you need to determine and undertake a course of action that differs from the autopilot actions you have been taking.

You will most likely gravitate toward actions (solutions) that appeal to your operating system/mental model, but that will only serve to maintain the status quo. It’s a variation on the theme of doing the same thing over and over again expecting a different result. You may experience some temporary relief of psychological tension just because you’re doing something, but that will almost invariably be followed by a return to the previous behavior once the tension is relieved.

Whatever action you do identify to change your current trajectory and get a different outcome, it won’t be as appealing as the actions you normally take. In fact, it will probably feel contrived, which is why I call such actions—or sets of actions—contrivances.

Contrivances fall into the category of hidden affordances. They afford you the opportunity to modify your mental model and your trajectory and get the outcomes you want. But before they can do that for you, you have to perceive them as such—like I did with the pliers—so they become perceptible.


Third post in a series on affordances. Still to come: the allure of false affordances and our resistance to contrivances.

Filed Under: Brain, Distinctions, Finding What You Want, Learning, Living, Meaning Tagged With: Action, Affordances, Contrivances, Mental Model, Operating Systems

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