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Feedback Loops: Use Them or Be Used by Them

July 17, 2015 by Joycelyn Campbell Leave a Comment

driver feedback signIt isn’t too much of a stretch to say that feedback loops make the world go round. Among other things, feedback loops keep machinery—both digital and analog—running smoothly, moderate our weather, and maintain homeostasis in our bodies. Feedback loops also function to either maintain or disrupt the status quo within businesses and other organizations, in politics, in the economy, in interpersonal relationships, and even in regard to our own behavior.

David DiSalvo calls feedback loops “the engines of your adaptive brain.” He says research across multiple disciplines—psychology, sociology, economics, engineering, epidemiology, and business strategy, for example—has validated feedback loops as a solid governing principle.

Day in and day out, we make decisions based on the results of feedback loops that run in our minds without our noticing. None of us stops to think through each stage of the loop—how the data we’ve gathered is being processed to lead us to our next action. And yet, even without our conscious monitoring, the loops just keep moving.

Decision-making requires conscious thought. So it may be more accurate to say we react based on feedback loops rather than that we make decisions. In the same way that our brain has criteria for evaluating the data provided by physiological feedback loops (in order to, say, maintain our body temperature and signal when we need to eat or drink—or stop eating or drinking), it also has criteria for evaluating the data provided by our mental, emotional, and behavioral feedback loops. The problem is that these criteria are part of our mental model of the world, much of which is unconscious, which means we’re not aware of it.

If we don’t stop to think through “how the data we’ve gathered is being processed,” we’re more likely to maintain the very habits of thinking and behaving we’re trying to change.

What Exactly Is a Feedback Loop?

The four stages of a feedback loop as described by science writer Thomas Goetz in Wired Magazine are:

  • Evidence
  • Relevance
  • Consequence
  • Action
A feedback loop involves four distinct stages. First comes the data: A behavior must be measured, captured, and stored. This is the evidence stage.
Second, the information must be relayed to the individual, not in the raw-data form in which it was captured but in a context that makes it emotionally resonant. This is the relevance stage.
But even compelling information is useless if we don’t know what to make of it, so we need a third stage: consequence. The information must illuminate one or more paths ahead.
And finally, the fourth stage: action. There must be a clear moment when the individual can recalibrate a behavior, make a choice, and act. Then that action is measured, and the feedback loop can run once more, every action stimulating new behaviors that inch us closer to our goals.

When it comes to behavior-related feedback loops, such as changing an old habit or starting a new one, the sequence looks more like this:

  • Action
  • Evidence
  • Relevance
  • Consequence
  • New Action (or Reaction)

Just about any activity generates feedback of some sort. The result of an action can be large or infinitesimal, desirable or undesirable. Ideally, you notice what happens and use the feedback to determine what to do next. If you’re driving your car along a snowy road and it begins to skid, the skid is evidence that road conditions require you to make some type of adjustment to your driving. The evidence is relevant to you because you want to avoid an accident, which is a potential consequence of not paying attention to the evidence. Your reaction might be to slow down.

That’s a fairly straightforward example. Another driving-related example, one you may have encountered and which Goetz wrote about in Wired, involves “dynamic speed displays,” also called driver feedback signs. These speed limit signs include radar sensors attached to digital readouts that flash your vehicle’s speed once you get in range. Driver feedback signs have been so successful in decreasing speeding they’re springing up in more and more locations.

The basic premise is simple. Provide people with information about their actions in real time (or something close to it), then give them an opportunity to change those actions, pushing them toward better behaviors. Action, information, reaction. 
The Premise May Be Simple, But the Process Isn’t.

The apparent result of an action we’ve taken—the evidence—must first be interpreted before we can proceed through the steps of the feedback loop to determine how to react. A roadside sign that tells you both the speed limit and your current speed provides you with straightforward, unambiguous evidence. If all the evidence we were faced with was similarly unambiguous, our lives would be much less complex and our decisions would be much easier to make. Alas, such is not the case.

As stated above, DiSalvo says we make decisions based on the results of feedback loops, but even in cases where we’re making decisions rather than simply reacting, it would be more accurate to say we make decisions based on our interpretation of the results of feedback loops.

Because we perceive the world through our particular mental model, we’re predisposed to interpret the results of our actions in certain ways. This can be problematic in general, but it’s especially so when we’re presented with negative evidence. Things didn’t work out the way we planned; we did something other than what we intended or wanted to do; or we’re faced with unexpected obstacles. The most useful way to respond to such information is to look at it objectively. We tried something and it didn’t work. We can then try to figure out why it didn’t work and decide whether to try it again or to try something else.

Instead of viewing the negative results of our actions objectively, however, we’re prone to interpreting them as evidence of failure. Once we interpret the results as evidence of failure, we’re much less likely to try to figure out what didn’t work and what to do next, and we’re much more likely to give up. At that point, the habit or behavior we were trying to change becomes even more entrenched than it was before we attempted to do something about it. And the goal we were trying to achieve seems even more distant.

A student in one of my classes reported struggling for several years with a particular issue of having to document, in detail, time spent caretaking a family member. Every time she tried and failed to find a system that worked, she interpreted it as evidence of personal failure. One day in class, she outlined something new to try. When she returned the following week, she was very excited, but not because the new system had worked. It hadn’t. What she was excited about was that when she realized that particular system didn’t work, rather than viewing it as more evidence of failure she was able to view it objectively. Because she was able to view it objectively, she didn’t waste time beating herself up over it. Instead, she immediately decided to try something else and that new system did work.

Confirmation bias is very powerful. If we believe we’re lazy or incapable or don’t follow through on anything, we’re likely to view the negative results of our actions as confirmation of our preexisting belief and then behave as though that belief is reality. So it’s important to remember that our automatic interpretations can’t always be trusted; sometimes we need to slow down long enough to question them.

Not everything you try is going to go smoothly or work out the way you hoped it would. Sometimes the road is slippery, under construction, or takes a detour. Noticing that what you tried simply didn’t work will allow you to use the information as feedback to help you determine the best way to correct your course—or to chart a brand new one.

Filed Under: Beliefs, Brain, Cognitive Biases, Habit, Living, Unconscious Tagged With: Behavior, Brain, Confirmation bias, Feedback Loops, Habit, Mind, Unconscious

Is Coffee Ruining your Life?

July 10, 2015 by Joycelyn Campbell 5 Comments

coffee willpowerThis past week, Scientific American online ran an article titled “The Problem of Artificial Willpower.” It was based on a research paper by Torben Kjaersgaard, who is in the Department of Sport Science at Aarhus University in Denmark. Kjaersgaard’s concern is the off-label use of prescription stimulants—such as Adderall, which is normally used in the treatment of ADHD, and modafinil, which is normally used in the treatment of daytime sleepiness caused by sleep apnea or narcolepsy—to enhance motivation. This might not have caught my attention had Kjaersgaard not also targeted coffee.

Kjaersgaard acknowledges that healthy individuals who use prescription stimulants—and/or caffeine—to enhance their performance report increased motivation as a significant effect. This is certainly not surprising. It’s also not surprising that it makes them feel good. What concerns Kjaersgaard is the ethics of motivation enhancement.

In this article I discuss ethical issues of motivation enhancement induced by currently available prescription drugs. I argue that medically enhanced motivation raises questions concerning the ethics of accomplishment and the value of human effort [emphasis mine].

Kjaarsgaard—and the author of the Scientific American blog post, Hazen Zohny—appear to believe that coffee drinkers may simply be masking “the meaninglessness of it all” until, “several thousand of those (caffeine) hits later, you find yourself middle-aged and struggling with a sense that you haven’t quite spent your life as you would have liked.” All because of…coffee.

Zohny wonders if we should really be “using substances that enhance our enjoyment and interest in…pursuits we would otherwise find meaningless and alienating.”

Might we end up leading deeply inauthentic lives, using pharmaceutically-induced willpower to waft through a life that otherwise means nothing to us?

Kjaersgaard is concerned that our lack of motivation for a task or a job is a symptom of a deeper problem, in which case instead of enhancing our motivation temporarily (for example by having a cup of coffee), we should instead stop and re-evaluate the course of our lives. Say what? I’m pretty sure my lack of motivation for some of the tasks I have to do is directly related to the nature of the tasks (I find them boring or otherwise unpleasant, but such is life) rather than indicative of “a deeper problem.” Sometimes it’s a cup of coffee that provides me with artificial motivation and sometimes it’s loud, upbeat music or a brisk walk. Should I give up the music and the walking along with the coffee? I was reassured to see that the majority of Scientific American commenters didn’t buy what Kjaersgaard and Zohny were selling, either, and so I went about my caffeinated life.

However, the next day I came across an even more over-the-top take on the subject in a Facebook post titled “Drugs that Make Us Feel Smart Are Ruining Our Lives.” Yes, that would be Adderall, Ritalin, and caffeine. The author reports that “college students feel amazing when they take Adderall.” He doesn’t object to the students’ use of prescription stimulants per se, but to the fact that the drugs cause these students to be “artificially interested in topics they otherwise wouldn’t care about.”

So instead of finding their true, authentic selves, they bend their will to ace exams they feel no passion for.

Well, I’m sure all colleges would be happy to allow students to take only courses they are interested in—and, of course, students already know what they are interested in at the time they enroll. But no; it turns out that “young people are meant to be discovering their true interests” while in college. So…wait, what?

This bizarre line of thinking is a wacky combination of Puritanism and New-Age nonsense, which is why it makes no sense and is insulting to boot. The idea that everyone not only has the luxury of discovering their “true interests” and spending their lives engaged in pursuing them (all intrinsically motivated), but also the duty to do so is ridiculous. This is the kind of first-world, made-up problem we ought to be ashamed of even entertaining. I would like to be pointed in the direction of any person, anywhere who never wants or could use some artificial motivation.

Mom, is your baby keeping you up at night? Instead of having that cup of coffee every morning, you might want to re-evaluate this whole parenthood thing.

As a former substance abuse counselor, I’m certainly not advocating the unfettered recreational use of prescription drugs. But the use of caffeine and prescription drugs isn’t really the issue.

One issue is that the authors of these articles want us to stop trying to make ourselves feel better, stop trying to “tolerate a long-term circumstance,” stop trying to make ourselves “feel up to the task.” Instead we should “experience the incongruity” and change our lives. This advice seems doctrinaire, heartless, and wildly unrealistic. What if the long-term circumstance can’t be changed?

Another issue is rampant insensitivity to the lives and experiences of masses of other people who are not like them. What about those who are unemployed, hungry, homeless, abused, enslaved, trafficked, live in the middle of a war zone, or are without the basic necessities we take for granted? Is it OK for them to do whatever they need to do to get through the day—and through whatever unfulfilling, uninteresting, possibly dangerous and/or backbreaking work they may be able to find? Or should they, too, be focused on discovering their true interests and true, authentic selves because settling for less would be a cop out?

A third issue is their attempt to impose their belief system on other people. I was glad to see quite a few commenters call out the author of the Facebook article (as did I) on his assumption of the existence of a true, authentic self. I offered the possibility that one’s true, authentic self might be a caffeine fiend. Several others agreed with me. (One person said his true, authentic self wanted to be someone else.)

When a commenter asked what I would consider “evidence” of what I referred to as the vague and nebulous authentic self, someone immediately suggested he read Candide.

Instead of obsessing over finding our true, authentic selves, we might be better off trying to be kinder to each other, cutting each other more slack, and working a little harder to level the playing field for the people, both in our own neighborhoods and on the other side of the world, who would be more than happy to trade their problems for this imaginary one.

And I will most definitely not be giving up coffee anytime soon.

Filed Under: Beliefs, Cognitive Biases, Happiness, Living, Meaning Tagged With: Caffeine, Motivation, Prescription Drugs, Willpower

2 Prerequisites for Change

June 24, 2015 by Joycelyn Campbell 3 Comments

changeThe Farther to Go! program is all about change-making. Change is what we want and what we struggle with because many of the things we’ve tried simply don’t work.

On the way to creating and developing Farther to Go!, I focused first on information about how the brain and mind actually function, which involved debunking quite a bit of conventional wisdom. Then I attempted to incorporate effective tools that had a proven track record and were based on what is now understood and widely accepted about the brain and the mind.

It didn’t take long before I recognized that something significant was missing. I could offer reams of information—and, believe me, I have reams of information to offer—and all the tools in the world, but by themselves information and tools don’t automatically result in change.

Direction!

I discovered that people don’t know what they want. Not only that, they often don’t even know how to ask or answer the question.  It’s hard to commit to, and follow through on, a path of action if you don’t know why you’re taking it.

Since the unconscious part of our brain (System 1) is focused on maintaining the status quo, you might say it’s allergic to change. So our path of least resistance is to keep on doing what we’ve been doing. Information and tools can tell us exactly what to do in order to get something different, but first we need to know what it is we really want.

That requires some prolonged dialogue, so to speak, between System 2 (the conscious part of the brain) and System 1 (the unconscious) to identify the things that matter most to us at this particular point in our lives. These are what I call Big Picture Wants. They provide the direction; the information and tools provide the navigation.

Not too long ago, I realized that I was missing another very significant piece of the change process.

Urgency!

System 1 (the unconscious) is powerful and compelling. Think of it as an extremely high-speed processor that keeps you humming along in your well-worn rut. You may know where you want to go, and you may have the information and the tools to help you get there, but still you may find yourself treading water or even falling back into your rut.

We need a force that is as compelling and powerful as System 1 if we want to counteract it. That force is a sense of urgency. Urgency propels us forward in spite of obstacles, delays, diversions, distractions, and the influences of System 1. When we have a sense of urgency, quitting or standing still just isn’t an option. Instead of being wasted on activities like second-guessing or weighing pros and cons, all of our energy goes into taking the next step, and the next, and the next after that.

Urgency doesn’t eliminate uncertainty or difficulty, but it diminishes the power those things have over us. When we have both a clear direction and a strong sense of urgency, we simply do what needs to be done—using the best information and the best tools available.

Direction + Urgency

Direction without urgency is a waste of time because it usually leads to giving up in one form or another. Giving up, especially repeatedly, reinforces the belief that we can’t or don’t want to change. And the status quo remains not only undisturbed, but even more entrenched.

Urgency without direction is a waste of energy because it usually results in running off in multiple directions without a plan or goal in mind. Because it, too, is ineffective it also reinforces the belief that trying to change is futile—and possibly also exhausting.

It’s important to bear in mind that urgency—which means crucial, pressing, great, compelling, and top-priority—is not the same thing as anxiety. Many people have varying degrees of anxiety about changes they want to make but have no sense of urgency about making them.

As long as you think you have a choice about whether or not to do something, you’re either unclear or uncommitted—or both. When you have urgency, you don’t exhaust time and energy trying to decide what to do next. You have direction; you know what to do. You can’t necessarily predict the outcome, but the path immediately ahead is clear.

Filed Under: Brain, Clarity, Consciousness, Living, Mind, Unconscious Tagged With: Change, Direction, Urgency

Count your Yesses

May 28, 2015 by Joycelyn Campbell 2 Comments

YesAs Rick Hanson famously says, “Your brain is like Velcro for negative experiences and Teflon for positive ones.” That’s because your brain’s primary concern is your survival, so it’s primed to pay more attention to the negative. Positive things may indeed help you survive. But negative things can kill you. As far as your brain is concerned, it’s definitely better to be safe than sorry. It’s better to expect and prepare for a possible threat (there might be a tiger behind that bush) than to be surprised (and wounded or eaten) by that tiger.

It’s easy to forget that we’re operating with essentially the same brain our ancestors on the savanna had. But if you want to overcome your brain’s negativity bias, it’s important to remember that System 1, the unconscious part of your brain that runs you most of the time, doesn’t always deal effectively with the stimulation, stressors, and sheer volume of information you have to contend with in your daily life.

It’s easier for all of us to pay attention to the negative: the threats, the slights, the hurts, the things that fall apart or don’t go our way. We don’t have to make a point of looking for what isn’t working in order to find it. Our brain does that automatically.  Another aspect of our survival-based brain—its associative method of “thinking”—makes it easy to get on a negative track and stay there. One darn thing leads to another, meaning one similar thought reminds you of another similar thought. Before you know it, your mood and your attitude have soured, and your ability to refocus your attention has evaporated.

You can’t stop your brain from noticing the negative, and it wouldn’t even be a good idea to try. But neither do you have to give in to it. The advice to count your blessings comes to mind, but I find blessings to be a loaded word on several levels. I prefer to count my yesses. It’s a great way to turn the tide when I notice I’ve mentally starting traveling along that road to nowhere.

Although I tend to be pretty optimistic and upbeat, the first thing I noticed when I began this practice was how much easier it is to count my nos. Because the nos are brought to our attention by System 1, the unconscious part of our brain that is always on and processes 11,000,000 bits of information at a time, they come to mind immediately and automatically without any effort on our part. Counting yesses, on the other hand, requires intention, which is a function of System 2, the conscious part of the brain that is slow, lazy, and easily depleted.

The process of shifting my attention doesn’t just change the mental track I’m on; it also causes me to be aware of how influential my mental model of the world is at any given moment.

We don’t see things as they are; we see them as we are.

That quote has been attributed to several different people, but regardless of who said it, it’s true.

When you’re tired, stressed, or sick—or when life has dealt you some kind of blow—you simply have less System 2 attention available. So it’s easy for the nos to get the upper hand. A couple of weeks ago I went through a bout of food poisoning. During the illness itself and the two days that followed, the nos were abundant. I observed the downward trend in my thoughts, but I also understood what was happening. I was pretty sure my perspective would change once I got better (which it did), so I didn’t let the nos carry me too far downstream.

Someone I know regularly posts what she calls “The Daily Yes” on Facebook. It’s a prompt that works well for me because I don’t have a regular schedule for accessing Facebook, so I don’t always see it at the same time of day. But every time I do see it, I stop to read it. It doesn’t matter what the specific content is. It’s the word yes that’s my cue to pay attention to what’s juicy and zesty and working in my life—to who and what has said yes to me and who and what I’ve said yes to.

It’s easy for one no to outweigh many yesses, so much so that we may not even notice the yesses when they occur. That’s why I’ve found it helpful to make a list, whether it’s on paper or just a mental list. It reminds me that my brain does have a negativity bias—but that I don’t have to agree with it or go along for that particular ride.

Filed Under: Attention, Brain, Cognitive Biases, Consciousness, Living, Mind, Unconscious Tagged With: Attention, Brain, Intention, Mind, Negativity Bias

Why Right-Brain Left-Brain Is Wrong-Headed

May 6, 2015 by Joycelyn Campbell 1 Comment

left brain right brain

Conventional wisdom has it that some people are right-brained, meaning they tend to be creative, intuitive, and emotional, while others are left-brained, meaning they tend to be logical, analytical, and methodical. But once again conventional wisdom has vastly oversimplified and overstated the situation. (There’s a reason why conventional wisdom tends to function this way, but that’s another blog post.)

It’s true that the two hemispheres of the brain function differently. Much of what we know about the differences between the two hemispheres is the result of research conducted in the 1960s on patients with split brains. Normally the two hemispheres are in ongoing communication with each other via the bridge of fibers called the corpus callosum. But the corpus callosum was surgically severed in some epilepsy patients in a last-ditch attempt to relieve their symptoms.

Michael Gazzaniga, Roger Sperry, and two other researchers conducted the testing on these individuals that revealed some of the effects—many of them quite surprising—of cutting off communication between the hemispheres. Later on, Gazzaniga conducted additional research with Joseph LeDoux.

To me, the most interesting thing they discovered is what happens as a result of visual information no longer being passed from one hemisphere to another. Language is primarily a function of the left hemisphere. So although the right hemisphere could recognize an image not shown to the left hemisphere, it couldn’t communicate about it verbally. David Eagleman summarizes these experiments in his book Incognito. Remember that brain wiring is contralateral, which means that the right hemisphere processes information from the left visual field and controls the movements of the left hand—and vice versa for the left hemisphere.

In 1978, researchers Michael Gazzaniga and Joseph LeDoux flashed a picture of a chicken claw to the left hemisphere of a split-brain patient and a picture of a snowy winter scene to his right hemisphere. The patient was then asked to point at cards that represented what he had just seen. His right hand pointed to a card with a chicken, and his left hand pointed to a card with a snow shovel.

The experimenters asked him why he was pointing to the shovel. Recall that his left hemisphere (the one with the capacity for language), had information only about a chicken, and nothing else. But the left hemisphere, without missing a beat, fabricated a story: “Oh, that’s simple. The chicken claw goes with the chicken, and you need a shovel to clean out the chicken shed.”

When one part of the brain makes a choice, other parts can quickly invent a story to explain why. If you show the command “Walk” to the right hemisphere (the one without language), the patient will get up and start walking. If you stop him and ask why he’s leaving, his left hemisphere, cooking up an answer, will say something like “I was going to get a drink of water.”

The chicken/shovel experiment led Gazzaniga and LeDoux to conclude that the left hemisphere acts as an “interpreter,” watching the actions and behaviors of the body and assigning a coherent narrative to these events. And the left hemisphere works this way even in normal, intact brains.

One important thing to remember is that for people with intact brains, the two hemispheres remain in constant communication with each other. We are whole-brained people who use both parts of our brain all the time, including during the creative process and in the course of logical problem-solving.

Although this, too, is an oversimplification, it’s closer to the mark to say that if we did not have language or discernment, our creative ideas would be useless and possibly incoherent. And if we did not have emotion and imagination, we would have no context for decision making.

Not only is neither hemisphere “better” than the other, you may be surprised at the conclusion Gazzaniga has reached about which hemisphere is more “conscious” and which hemisphere is more literal.

After many years of fascinating research on the split brain, it appears that the inventing and interpreting left hemisphere has a conscious experience very different from that of the truthful, literal right brain. Although both hemispheres can be viewed as conscious, the left brain’s consciousness far surpasses that of the right. Which raises another set of questions that should keep us busy for the next 30 years or so.

I’m looking forward to the results of that additional research!

Filed Under: Beliefs, Brain, Consciousness, Creating, Living, Mind, Wired that Way Tagged With: Creativity, David Eagleman, Logic, Michael Gazzaniga, Right-Brain Left-Brain, Split-brain

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