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Feedback Loops: Use Them or Be Used by Them

July 17, 2015 by Joycelyn Campbell Leave a Comment

driver feedback signIt isn’t too much of a stretch to say that feedback loops make the world go round. Among other things, feedback loops keep machinery—both digital and analog—running smoothly, moderate our weather, and maintain homeostasis in our bodies. Feedback loops also function to either maintain or disrupt the status quo within businesses and other organizations, in politics, in the economy, in interpersonal relationships, and even in regard to our own behavior.

David DiSalvo calls feedback loops “the engines of your adaptive brain.” He says research across multiple disciplines—psychology, sociology, economics, engineering, epidemiology, and business strategy, for example—has validated feedback loops as a solid governing principle.

Day in and day out, we make decisions based on the results of feedback loops that run in our minds without our noticing. None of us stops to think through each stage of the loop—how the data we’ve gathered is being processed to lead us to our next action. And yet, even without our conscious monitoring, the loops just keep moving.

Decision-making requires conscious thought. So it may be more accurate to say we react based on feedback loops rather than that we make decisions. In the same way that our brain has criteria for evaluating the data provided by physiological feedback loops (in order to, say, maintain our body temperature and signal when we need to eat or drink—or stop eating or drinking), it also has criteria for evaluating the data provided by our mental, emotional, and behavioral feedback loops. The problem is that these criteria are part of our mental model of the world, much of which is unconscious, which means we’re not aware of it.

If we don’t stop to think through “how the data we’ve gathered is being processed,” we’re more likely to maintain the very habits of thinking and behaving we’re trying to change.

What Exactly Is a Feedback Loop?

The four stages of a feedback loop as described by science writer Thomas Goetz in Wired Magazine are:

  • Evidence
  • Relevance
  • Consequence
  • Action
A feedback loop involves four distinct stages. First comes the data: A behavior must be measured, captured, and stored. This is the evidence stage.
Second, the information must be relayed to the individual, not in the raw-data form in which it was captured but in a context that makes it emotionally resonant. This is the relevance stage.
But even compelling information is useless if we don’t know what to make of it, so we need a third stage: consequence. The information must illuminate one or more paths ahead.
And finally, the fourth stage: action. There must be a clear moment when the individual can recalibrate a behavior, make a choice, and act. Then that action is measured, and the feedback loop can run once more, every action stimulating new behaviors that inch us closer to our goals.

When it comes to behavior-related feedback loops, such as changing an old habit or starting a new one, the sequence looks more like this:

  • Action
  • Evidence
  • Relevance
  • Consequence
  • New Action (or Reaction)

Just about any activity generates feedback of some sort. The result of an action can be large or infinitesimal, desirable or undesirable. Ideally, you notice what happens and use the feedback to determine what to do next. If you’re driving your car along a snowy road and it begins to skid, the skid is evidence that road conditions require you to make some type of adjustment to your driving. The evidence is relevant to you because you want to avoid an accident, which is a potential consequence of not paying attention to the evidence. Your reaction might be to slow down.

That’s a fairly straightforward example. Another driving-related example, one you may have encountered and which Goetz wrote about in Wired, involves “dynamic speed displays,” also called driver feedback signs. These speed limit signs include radar sensors attached to digital readouts that flash your vehicle’s speed once you get in range. Driver feedback signs have been so successful in decreasing speeding they’re springing up in more and more locations.

The basic premise is simple. Provide people with information about their actions in real time (or something close to it), then give them an opportunity to change those actions, pushing them toward better behaviors. Action, information, reaction. 
The Premise May Be Simple, But the Process Isn’t.

The apparent result of an action we’ve taken—the evidence—must first be interpreted before we can proceed through the steps of the feedback loop to determine how to react. A roadside sign that tells you both the speed limit and your current speed provides you with straightforward, unambiguous evidence. If all the evidence we were faced with was similarly unambiguous, our lives would be much less complex and our decisions would be much easier to make. Alas, such is not the case.

As stated above, DiSalvo says we make decisions based on the results of feedback loops, but even in cases where we’re making decisions rather than simply reacting, it would be more accurate to say we make decisions based on our interpretation of the results of feedback loops.

Because we perceive the world through our particular mental model, we’re predisposed to interpret the results of our actions in certain ways. This can be problematic in general, but it’s especially so when we’re presented with negative evidence. Things didn’t work out the way we planned; we did something other than what we intended or wanted to do; or we’re faced with unexpected obstacles. The most useful way to respond to such information is to look at it objectively. We tried something and it didn’t work. We can then try to figure out why it didn’t work and decide whether to try it again or to try something else.

Instead of viewing the negative results of our actions objectively, however, we’re prone to interpreting them as evidence of failure. Once we interpret the results as evidence of failure, we’re much less likely to try to figure out what didn’t work and what to do next, and we’re much more likely to give up. At that point, the habit or behavior we were trying to change becomes even more entrenched than it was before we attempted to do something about it. And the goal we were trying to achieve seems even more distant.

A student in one of my classes reported struggling for several years with a particular issue of having to document, in detail, time spent caretaking a family member. Every time she tried and failed to find a system that worked, she interpreted it as evidence of personal failure. One day in class, she outlined something new to try. When she returned the following week, she was very excited, but not because the new system had worked. It hadn’t. What she was excited about was that when she realized that particular system didn’t work, rather than viewing it as more evidence of failure she was able to view it objectively. Because she was able to view it objectively, she didn’t waste time beating herself up over it. Instead, she immediately decided to try something else and that new system did work.

Confirmation bias is very powerful. If we believe we’re lazy or incapable or don’t follow through on anything, we’re likely to view the negative results of our actions as confirmation of our preexisting belief and then behave as though that belief is reality. So it’s important to remember that our automatic interpretations can’t always be trusted; sometimes we need to slow down long enough to question them.

Not everything you try is going to go smoothly or work out the way you hoped it would. Sometimes the road is slippery, under construction, or takes a detour. Noticing that what you tried simply didn’t work will allow you to use the information as feedback to help you determine the best way to correct your course—or to chart a brand new one.

Filed Under: Beliefs, Brain, Cognitive Biases, Habit, Living, Unconscious Tagged With: Behavior, Brain, Confirmation bias, Feedback Loops, Habit, Mind, Unconscious

Is Coffee Ruining your Life?

July 10, 2015 by Joycelyn Campbell 5 Comments

coffee willpowerThis past week, Scientific American online ran an article titled “The Problem of Artificial Willpower.” It was based on a research paper by Torben Kjaersgaard, who is in the Department of Sport Science at Aarhus University in Denmark. Kjaersgaard’s concern is the off-label use of prescription stimulants—such as Adderall, which is normally used in the treatment of ADHD, and modafinil, which is normally used in the treatment of daytime sleepiness caused by sleep apnea or narcolepsy—to enhance motivation. This might not have caught my attention had Kjaersgaard not also targeted coffee.

Kjaersgaard acknowledges that healthy individuals who use prescription stimulants—and/or caffeine—to enhance their performance report increased motivation as a significant effect. This is certainly not surprising. It’s also not surprising that it makes them feel good. What concerns Kjaersgaard is the ethics of motivation enhancement.

In this article I discuss ethical issues of motivation enhancement induced by currently available prescription drugs. I argue that medically enhanced motivation raises questions concerning the ethics of accomplishment and the value of human effort [emphasis mine].

Kjaarsgaard—and the author of the Scientific American blog post, Hazen Zohny—appear to believe that coffee drinkers may simply be masking “the meaninglessness of it all” until, “several thousand of those (caffeine) hits later, you find yourself middle-aged and struggling with a sense that you haven’t quite spent your life as you would have liked.” All because of…coffee.

Zohny wonders if we should really be “using substances that enhance our enjoyment and interest in…pursuits we would otherwise find meaningless and alienating.”

Might we end up leading deeply inauthentic lives, using pharmaceutically-induced willpower to waft through a life that otherwise means nothing to us?

Kjaersgaard is concerned that our lack of motivation for a task or a job is a symptom of a deeper problem, in which case instead of enhancing our motivation temporarily (for example by having a cup of coffee), we should instead stop and re-evaluate the course of our lives. Say what? I’m pretty sure my lack of motivation for some of the tasks I have to do is directly related to the nature of the tasks (I find them boring or otherwise unpleasant, but such is life) rather than indicative of “a deeper problem.” Sometimes it’s a cup of coffee that provides me with artificial motivation and sometimes it’s loud, upbeat music or a brisk walk. Should I give up the music and the walking along with the coffee? I was reassured to see that the majority of Scientific American commenters didn’t buy what Kjaersgaard and Zohny were selling, either, and so I went about my caffeinated life.

However, the next day I came across an even more over-the-top take on the subject in a Facebook post titled “Drugs that Make Us Feel Smart Are Ruining Our Lives.” Yes, that would be Adderall, Ritalin, and caffeine. The author reports that “college students feel amazing when they take Adderall.” He doesn’t object to the students’ use of prescription stimulants per se, but to the fact that the drugs cause these students to be “artificially interested in topics they otherwise wouldn’t care about.”

So instead of finding their true, authentic selves, they bend their will to ace exams they feel no passion for.

Well, I’m sure all colleges would be happy to allow students to take only courses they are interested in—and, of course, students already know what they are interested in at the time they enroll. But no; it turns out that “young people are meant to be discovering their true interests” while in college. So…wait, what?

This bizarre line of thinking is a wacky combination of Puritanism and New-Age nonsense, which is why it makes no sense and is insulting to boot. The idea that everyone not only has the luxury of discovering their “true interests” and spending their lives engaged in pursuing them (all intrinsically motivated), but also the duty to do so is ridiculous. This is the kind of first-world, made-up problem we ought to be ashamed of even entertaining. I would like to be pointed in the direction of any person, anywhere who never wants or could use some artificial motivation.

Mom, is your baby keeping you up at night? Instead of having that cup of coffee every morning, you might want to re-evaluate this whole parenthood thing.

As a former substance abuse counselor, I’m certainly not advocating the unfettered recreational use of prescription drugs. But the use of caffeine and prescription drugs isn’t really the issue.

One issue is that the authors of these articles want us to stop trying to make ourselves feel better, stop trying to “tolerate a long-term circumstance,” stop trying to make ourselves “feel up to the task.” Instead we should “experience the incongruity” and change our lives. This advice seems doctrinaire, heartless, and wildly unrealistic. What if the long-term circumstance can’t be changed?

Another issue is rampant insensitivity to the lives and experiences of masses of other people who are not like them. What about those who are unemployed, hungry, homeless, abused, enslaved, trafficked, live in the middle of a war zone, or are without the basic necessities we take for granted? Is it OK for them to do whatever they need to do to get through the day—and through whatever unfulfilling, uninteresting, possibly dangerous and/or backbreaking work they may be able to find? Or should they, too, be focused on discovering their true interests and true, authentic selves because settling for less would be a cop out?

A third issue is their attempt to impose their belief system on other people. I was glad to see quite a few commenters call out the author of the Facebook article (as did I) on his assumption of the existence of a true, authentic self. I offered the possibility that one’s true, authentic self might be a caffeine fiend. Several others agreed with me. (One person said his true, authentic self wanted to be someone else.)

When a commenter asked what I would consider “evidence” of what I referred to as the vague and nebulous authentic self, someone immediately suggested he read Candide.

Instead of obsessing over finding our true, authentic selves, we might be better off trying to be kinder to each other, cutting each other more slack, and working a little harder to level the playing field for the people, both in our own neighborhoods and on the other side of the world, who would be more than happy to trade their problems for this imaginary one.

And I will most definitely not be giving up coffee anytime soon.

Filed Under: Beliefs, Cognitive Biases, Happiness, Living, Meaning Tagged With: Caffeine, Motivation, Prescription Drugs, Willpower

Why Right-Brain Left-Brain Is Wrong-Headed

May 6, 2015 by Joycelyn Campbell 1 Comment

left brain right brain

Conventional wisdom has it that some people are right-brained, meaning they tend to be creative, intuitive, and emotional, while others are left-brained, meaning they tend to be logical, analytical, and methodical. But once again conventional wisdom has vastly oversimplified and overstated the situation. (There’s a reason why conventional wisdom tends to function this way, but that’s another blog post.)

It’s true that the two hemispheres of the brain function differently. Much of what we know about the differences between the two hemispheres is the result of research conducted in the 1960s on patients with split brains. Normally the two hemispheres are in ongoing communication with each other via the bridge of fibers called the corpus callosum. But the corpus callosum was surgically severed in some epilepsy patients in a last-ditch attempt to relieve their symptoms.

Michael Gazzaniga, Roger Sperry, and two other researchers conducted the testing on these individuals that revealed some of the effects—many of them quite surprising—of cutting off communication between the hemispheres. Later on, Gazzaniga conducted additional research with Joseph LeDoux.

To me, the most interesting thing they discovered is what happens as a result of visual information no longer being passed from one hemisphere to another. Language is primarily a function of the left hemisphere. So although the right hemisphere could recognize an image not shown to the left hemisphere, it couldn’t communicate about it verbally. David Eagleman summarizes these experiments in his book Incognito. Remember that brain wiring is contralateral, which means that the right hemisphere processes information from the left visual field and controls the movements of the left hand—and vice versa for the left hemisphere.

In 1978, researchers Michael Gazzaniga and Joseph LeDoux flashed a picture of a chicken claw to the left hemisphere of a split-brain patient and a picture of a snowy winter scene to his right hemisphere. The patient was then asked to point at cards that represented what he had just seen. His right hand pointed to a card with a chicken, and his left hand pointed to a card with a snow shovel.

The experimenters asked him why he was pointing to the shovel. Recall that his left hemisphere (the one with the capacity for language), had information only about a chicken, and nothing else. But the left hemisphere, without missing a beat, fabricated a story: “Oh, that’s simple. The chicken claw goes with the chicken, and you need a shovel to clean out the chicken shed.”

When one part of the brain makes a choice, other parts can quickly invent a story to explain why. If you show the command “Walk” to the right hemisphere (the one without language), the patient will get up and start walking. If you stop him and ask why he’s leaving, his left hemisphere, cooking up an answer, will say something like “I was going to get a drink of water.”

The chicken/shovel experiment led Gazzaniga and LeDoux to conclude that the left hemisphere acts as an “interpreter,” watching the actions and behaviors of the body and assigning a coherent narrative to these events. And the left hemisphere works this way even in normal, intact brains.

One important thing to remember is that for people with intact brains, the two hemispheres remain in constant communication with each other. We are whole-brained people who use both parts of our brain all the time, including during the creative process and in the course of logical problem-solving.

Although this, too, is an oversimplification, it’s closer to the mark to say that if we did not have language or discernment, our creative ideas would be useless and possibly incoherent. And if we did not have emotion and imagination, we would have no context for decision making.

Not only is neither hemisphere “better” than the other, you may be surprised at the conclusion Gazzaniga has reached about which hemisphere is more “conscious” and which hemisphere is more literal.

After many years of fascinating research on the split brain, it appears that the inventing and interpreting left hemisphere has a conscious experience very different from that of the truthful, literal right brain. Although both hemispheres can be viewed as conscious, the left brain’s consciousness far surpasses that of the right. Which raises another set of questions that should keep us busy for the next 30 years or so.

I’m looking forward to the results of that additional research!

Filed Under: Beliefs, Brain, Consciousness, Creating, Living, Mind, Wired that Way Tagged With: Creativity, David Eagleman, Logic, Michael Gazzaniga, Right-Brain Left-Brain, Split-brain

How Many of these Myths Do You Believe?

March 12, 2015 by Joycelyn Campbell 4 Comments

http://www.dreamstime.com/-image28475299These six beliefs are so pervasive they seem to be embedded in our culture. Most of them are meant to be motivational, but because they aren’t true, belief in these myths can have unintended consequences that harm rather than help. Ultimately, we need less external motivation and more straightforward education about how the brain and the mind actually work. Then we’ll be able to generate our own motivation—from inside.

Myth #1: We always have a choice.

The reality is that we rarely have a choice. The majority of our thoughts, feelings, and behaviors are the result of automatic brain processes. We operate on autopilot most of the time because that’s how our brain is wired. Contrary to popular belief, there’s not much we can do about that. But that’s neither an excuse nor a reason to give up. What we can do is reprogram some of our automatic behavior so it reflects what’s important to us and what we really want.

Myth #2: Anything is possible.

Sure there are lots of things we have the ability to change. But the reality is that we all have limits and constraints; we all face obstacles; and randomness plays a much greater role in our lives than we’d like to admit. No matter how many hours I put into practicing the violin, for example, if I have no musical talent (and I don’t), I will not be the next Jascha Heifetz or Joshua Bell. However, the more I practice the violin, the better a violinist I will become because although I may not be good, I can always get better.

Myth #3: To live a satisfying life, we need to identify our life purpose or passion.

The reality is that no matter how hard we search, we won’t find our life purpose because we don’t have one. In fact searching for a particular life purpose seems to lead more people to a state of paralyzing anxiety than it does to a sense of satisfaction or fulfillment. Giving up on the life-purpose myth can open the door to living with passion—which means identifying what we really want and then creating a big, juicy, satisfying life on our own terms.

Myth #4: It takes will power to achieve anything significant.

The reality is that will power is an unreliable resource that is easily exhausted. Will power and self-control are unequal to the task of changing habits or behavior or achieving big goals. We don’t need—and can’t get—more will power. What we do need is perseverance. Perseverance is what keeps us steadily moving toward the desired outcome regardless of setbacks or obstacles, adjusting course as we go. I call perseverance magic because it is.

Myth #5: If we focus our attention on the result we want, we’re more likely to get it.

The research has been in on this one for quite a while. The reality is that focusing on the end result (or outcome) of something we want actually decreases the likelihood we will get it. On the other hand, focusing our attention on the process—the individual steps or actions we need to take—increases the likelihood we’ll be successful.

Myth #6: We should always trust our gut.

The reality is that our gut instinct—otherwise known as intuition—is situation-specific and therefore fallible. Our unconscious (System 1) regularly makes suggestions to the conscious part of our brain (System 2). That’s what intuition is. If we know a lot about something or have a lot of experience in a particular area, we can probably rely on those suggestions. But intuition is not magic. In areas where we have no knowledge, skill, or experience, relying on intuition is a mistake. When intuition isn’t based on anything, it’s no better than a wild guess.

Letting go of these myths is one giant step toward creating a more deeply satisfying and meaningful life.

Filed Under: Beliefs, Brain, Choice, Consciousness, Living, Mind, Purpose, Wired that Way Tagged With: Behavior, beliefs, Brain, Choice, Habit, Mind, Purpose

Is There a Real You?

December 16, 2014 by Joycelyn Campbell 2 Comments

self-conceptThe answer may seem obvious; of course there’s a real you. But journalist and philosopher Julian Baggini, who studies the complexities of personal identity, offers a counterintuitive answer to the question. Baggini is the editor-in-chief of the Philosophers’ Magazine.

There are lots of different processes in the brain, all of which operate, in a way, quite independently. But it’s because of the way that they relate that we get this sense of self. I call it the ego trick. It’s not that we don’t exist, it’s just that the trick is to make us feel that inside of us is something more unified than is really there.

If you think of yourself as being, in a way, not a thing as such, but a kind of a process, something that is changing, then I think that’s quite liberating. Because we actually have the capacity to channel the direction of our development for ourselves to a certain degree. Now we’ve got to be careful here, right? If you watch the X-Factor too much, you might buy into this idea that we can all be whatever we want to be. That’s not true. There are limits to what we can achieve. There are limits to what we can make of ourselves. But nevertheless, we do have this capacity to, in a sense, shape ourselves. The true self, as it were then, is not something that is just there for you to discover, you don’t sort of look into your soul and find your true self, What you are partly doing, at least, is actually creating your true self.

To the extent you have a true self, it’s something that you in part discover, but in part create. And that, I think, is a liberating and exciting prospect.

Watch and listen to Baggini’s TED talk.

Filed Under: Beliefs, Brain, Consciousness, Living, Mind Tagged With: Brain, Julian Baggini, Personal Identity, Self Concept, True Self

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