I have enjoyed learning about and working with the Enneagram for the past couple of decades because it describes—amazingly accurately—how we humans actually function. I’ve gotten to know myself much better as a result and have learned to curb some tendencies and to live with some shortcomings. It has also been an invaluable tool for working with clients in various situations and capacities. Maybe best of all, I’ve learned to laugh at myself, at least a little. And I’ve gotten to know others on a deeper level.
But sometimes I think we ask too much—or expect too much—of the Enneagram. As comprehensive and amazing as it is, the Enneagram can’t and doesn’t explain everything there is to know about us. It is not the personality equivalent of a Theory of Everything.
One aspect of the Enneagram that has become increasingly popular over the past 10 years is identifying the so-called Instinctual Variants, and more recently Instinctual Variant Stacking. The concept seems to have originated with Oscar Ichazo, but it has been considerably expanded and given greater significance than it once had. The purpose of the Instinctual Variants, and the stacking thereof, appears to be to try to explain the differences within types. (This is what I’ve read, not just my interpretation.)
Well, of course there are differences within types. And there are all kinds of things that could explain them, most of which have nothing at all to do with the Enneagram. Over a dozen years ago, my then partner in crime Elizabeth Libbey and I devoted a great deal of time and effort reviewing a large portion of Enneagram literature and looking at how the Enneagram maps onto or corresponds with other psychological, sociological, and neurological research. We found a solid basis for the Stances (Aggressive, Compliant, and Withdrawing), but nothing comparable in regard to the Instinctual Variants. In fact, I came across research results that flatly contradict the idea (held by many in the Enneagram community) that “instincts” have anything whatsoever to do with actual biological instincts. That’s why I don’t write about that particular topic.
Trying to fit all the disjointed, fractured, and misshapen pieces of us inside the Enneagram doesn’t seem realistic or useful to me. And I wonder if that isn’t what turns some people off about personality typing systems. What I’ve learned about the brain and mind supports the idea that who we are is much more complex than that. There are aspects of ourselves we will never completely know or be able to explain, as much as we may be driven to search for such explanations. I also think that’s a good thing!
Originally posted in ninepaths.com.